14/05/70
Today, Baba has brought a gift from the subtle region. Tell Me, do you know what gift I have brought? In the avyakt form, even the gift would be avyakt. Today, I have brought a mirror from the subtle region.
Why has Baba brought a mirror? What is the special programme for which all of you have come here?
Have you come to surrender someone, or have you come to become complete? Baba has brought a mirror from the subtle region to see the face of everyone who is to be surrendered and to show it to everyone else.
Have you already surrendered? Have all of you surrendered? Which of you in this gathering think that you have already surrendered? What is called surrender? Have you surrendered your body consciousness? Have you surrendered, or have you surrendered yourselves totally? Say yes or no! Have you totally surrendered your body consciousness? Why are you not saying yes to this? Have you surrendered your nature? (There is effort in this.) When will you have the ceremony for surrendering your nature? You have come to celebrate the ceremony of the surrender of the kumaris, but BapDada wishes to celebrate that ceremony (surrender of nature). When will you celebrate that? This is why Baba said that He has brought a mirror. Baba is seeing three things in that mirror: one is the surrender of your nature, second is the surrender of your body consciousness and, thirdly the surrender of your relationships.
The surrender of the body is the surrender of attachment to the physical senses. Baba is seeing three things in the mirror. When you have the ceremony for the surrender of your nature, you will then have a vision of the perfect image. What will you receive as part of the dowry? When you have attained the complete fortune of marriage (suhaag - fortune of being constantly married i.e. someone who is not widowed), you will automatically receive the dowry of an elevated fortune. By constantly having the fortune of marriage, you will also be able to keep your fortune for all time. People speak of being fortunate in the fortune of marriage. So, to have the fortune of marriage constantly means to have fortune for all time; the more one has the fortune of marriage, the more elevated the fortune one has. The sign of the fortune of marriage is a bindi (tilak). There are both the chindi (head jewellery) and the bindi. So, those who constantly have the fortune of marriage constantly have the awareness of the point. If you constantly have the stage of the point, you will constantly have the fortune of being married. See your fortune through your own fortune of marriage. The greater the fortune of marriage you have, the greater the fortune you have. If you have an imperishable fortune of marriage, you have an imperishable fortune. In order to have the fortune of marriage constantly, you must remember four things. Which four things? Tell Baba even one of these four aspects. Just as you have prepared your physical dowry and come here, in the same way, what dowry of effort do you need to have? Which four aspects? One is that the aim of your life (udesh) should be constantly in front of you, secondly BapDada’s directions (adesh) should be in front of you, thirdly, the message (sandesh) and fourthly, keep your original home (swadesh) in front of you. That is, by keeping the aim of your life constantly in front of you, your effort will become intense. While making effort, if you keep your aim and BapDada’s directions in your awareness, you will receive success from your efforts. And you also have to give everyone the message; this is called service. What else do you now have to remember? Your original home, that is, we now have to return home. It is now the time to return home. The time has come very close. If any one aspect out of the four is missing, that weakness means that you are a weak effort-maker. In order to remove the weakness, keep these four terms in front of you.
BapDada is giving the children a new title: The lawmakers. Many people give the title of Peace-makers but today, BapDada is giving all of you children the title of being lawmakers. You are the creators of all the laws that will exist in the golden age. If you keep it in your awareness that you are lawmakers, you will consider everything before you take any step. Just think that whatever step you are taking is becoming a law. Just as whatever is finalised by a justice or by the chief justice becomes a law, in the same way, all of you who are sitting here are justices; you are lawmakers. This is why you must not perform any wrong actions. Since you are lawmakers, whatever thoughts you have and whatever steps you take, when the entire world see you doing that, they will follow you. Your subjects will all follow of you. So consider yourselves to be that while you perform every action. Although all of you are lawmakers, there is a number in that too.
Today, BapDada smiled on seeing this gathering. So many lawmakers have gathered together. Do you move along considering yourselves to be that in this way? When you consider yourselves to be responsible to such an extent, all little things will automatically finish. You also have the slogan: Whatever actions I perform, others will see me and do the same. So you will only be able to carry out a task accurately when you remember this slogan all the time. Do not consider yourselves to be alone. There is your kingdom behind each one of you. They are also observing you. Therefore, always remember: “Whatever actions I perform, others who see me will also do the same.” What will happen through this is that the ceremony for the surrender of everyone’s nature and sanskars will take place very soon. You now have to make preparations very quickly in order to bring this ceremony on to the stage. Achcha.
Surrender ceremony of two kumaris:
Today, what task have you called Me for? In the golden age, the mother and father will sit you on the throne. Do you know which tilak you receive for the kingdom at the confluence age? Have you already applied the tilak of the confluence age, or do you still have to apply it? Are you seated on the throne of the confluence age? There is the crown of responsibility of service, but what is the throne? Only after you have claimed the throne of the confluence age can you claim a throne in the golden age. Have you decorated yourself with all the jewellery, or are you still doing that too? At present, you are decorated with jewellery. All these customs and systems begin at the confluence age, because the confluence age is the time to sow the seed for everything. Just as there is a time for sowing seeds, in the same way, the confluence age is the time for sowing the seed of every divine system. The seed of everything is sown through the seed-form. Together with sowing that seed, all of you must also help in sowing this seed.
Today, it is not just an ordinary function, for you were told that you are lawmakers. Today is a day for sowing a seed of the systems and customs. Do you have that much intoxication? All the systems are created by Brahmins. You are instruments for such a huge task. (To change the world.) In how much time will you change the world? In how much time will you make yourselves ready? Are you ever- ready? In what form are all of you experiencing yourselves? In what form are all of you sitting? As the day, so the form. This court of the confluence age is even greater than the court of the golden age. Are all of you seeing yourselves decorated with all the decorations, or are you just seeing these two kumaris?
Each decoration of the confluence age of all of you is more elevated than all the decorations of the golden age. So BapDada is seeing all the decorated images. The crown of the golden age is nothing compared to this crown. Do you have the crown of the confluence age? What effort will you make so that this crown and this throne remain eternal? There are three things to remember for that. The customs and systems of the surrender ceremony and the coronation ceremony exist in the confluence age in one form or another.
Do you know what the customs and systems of this world are? How many types of customs and systems do they have? One is through the brahmins, the second is through the court, the third is in the temple by the gurus. The seed for all these three is sown here in one form or another. Madhuban is a temple: it is a living temple. The marriage of souls with the Supreme Soul takes place in this temple. Together with that, the system of a court begins here. You were told that you are lawmakers. They take an oath in front of you, and so this is a court, is it not? All three systems take place at the confluence age in an alokik way, and their memorials continue in a physical way. Achcha.
What three things do you have to remember? One is that you must move along while considering yourselves to be benefactors (upkari). Secondly, to be egoless (niahankari) and thirdly, to be those who have a right (adhikari). You have to keep your right in front of you, and also keep the virtue of being egoless in front of you. And you must also keep in front of you the task of bringing benefit. You must always remember these three things. No matter how much disregard someone has for you, your vision and attitude must be of bringing benefit. You must move along considering yourselves to be those who have a right and yet be egoless; to the extent that you have a right, be egoless to the same extent. Then this crown and throne will remain eternal. Do you understand? Achcha.
21/05/70 Methods to finish the differences.
Today, BapDada is seeing two things in every child. What are those two things that BapDada is seeing?
Can you see BapDada seeing you? Such a stage is soon to come where you will clearly understand anyone’s thoughts just as clearly as you would understand something you are told in words. You will definitely attain the degree of being a master janijananhar (one who knows what is inside each one) according to your capacity and according to your power. So, what is BapDada seeing today? What margin remains in the effort of each effort-maker? Firstly, Baba is seeing that margin, and secondly, Baba is seeing the might of each one. How much margin there is, and how much might there is; the two are connected with one another. There is as much margin as there is might. So BapDada is seeing both the might and the margin of each effort-maker. Some are very close whereas others see that their destination is still very far away. So, what would BapDada think on seeing the different stages of the different effort-makers? What would BapDada think on seeing all the differences?
BapDada is teaching all of you the education to make you master knowledge-full. While in a corporeal form, the closer you come to God in a practical way, the closer you will also be in your efforts. What do you think when you see your own efforts and the efforts of others? The seed is imperishable. You have to give the water of company to the imperishable seed so that the fruit will automatically emerge. So, now, you have to show the form of the fruit. Effort is made with a tree so that it bears fruit. So, as a result of the sustenance of knowledge that has taken place, you have to become the form of the fruit. So, how will these differences be finished? What is the easy way to finish all differences? Will the differences of this time remain until the end, or will there be a difference in this? After the attainment of the complete stage, will there still be differences in the effort-making life of the present time? You have to bring the differences of the present time into unity. For unity, you will definitely have to finish the differences of the present time. Even while seeing these differences, BapDada still sees unity in them. The way to bring about unity is to be eknami (remembrance of One): to always take the name of One and to be economical.
Economical in what? There still has to be economy of thoughts, of time and the treasures of knowledge.
When you have learnt all types of economy, when there is economy in every aspect, what will happen then? The consciousness of “I” will merge and all the differences will also be merged into the one Father.
You need to have power to merge into One. Do you understand? If this effort is lacking, you have to increase it to that same level. When any task takes place, there should not be any feeling of it being yours, there should just be the one name. What will happen then? When you say, “Baba, Baba”, Maya will run away. When you say, “I, I”, Maya kills you. Therefore, you were told earlier too: You have to change your language in every aspect. Always keep the shield of “Baba, Baba”, with you. Any obstacle that comes will be finished by this shield. And, together with that, when you have economy, there will neither be waste thoughts nor any conflict from waste thoughts. This is a clear explanation. Achcha.
What will all those who are leaving do before they return? Whenever someone leaves a place, at the time of leaving he leaves his memorial behind. So all those who are leaving have to leave their special memorial behind.
Do you know who is able to have easy remembrance? The more easy someone is, the more easily he is able to stay in remembrance. Because of a lack of easiness and simplicity in the self, you are also not able to stay in remembrance easily. Who can remain simple and easy? The clearer someone is in every aspect, that is, the more honest someone is, accordingly, he will also be simple and easy. The more easy and simple he is, the more easily he will be able to stay in remembrance, and he will also be able to make others into easy effort-makers. According to what someone is himself, so his creation also has those same sanskars. So, each of you has to return leaving your special memorial behind.
Blessing: May you be an angel who is to become a deity who distributes the holy food of divine virtues from God through elevated actions.
At present, whether they are souls without knowledge or Brahmin souls, both need the donation of virtues. So, now, make this method very intense within yourself and within the Brahmin family. Divine virtues are the most elevated holy prasad (holy offering). Distribute this holy prasad as much as you want. Just as a sign of love is to serve one another with toli, in the same way, serve one another with the toli of divine virtues. With this method, you will easily be able to see clearly in everyone the aim of becoming a deity from an angel.
Slogan: If you always wear the armour of yoga, Maya, your enemy, will not be able to attack you.
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